how 'moderation' in faith fosters fanticism

Excerpt from The God Delusion for LycidasOHalloran on this CiF thread.

"In illustration of the dark side of absolutism, I mentioned the Christians in merica who blow up abortion clinics, and the Taliban of Afghanistan, whose list of cruelties, especially to women, I find too painful to recount. I could have expanded upon Iran under the ayatollahs, or Saudi Arabia under the Saud princes, where women cannot drive, and are in trouble if they even leave their homes without a male relative (who may, as a generous concession, be a small male child). See Jan Goodwin's Price of Honour for a devastating expose of the treatment of women in Saudi Arabia and other present-day theocracies. Johann Hari, one of the (London) Independent's liveliest columnists, wrote an article whose title speaks for itself: 'The best way to undermine the jihadists is to trigger a rebellion of Muslim women.'132

Or, switching to Christianity, I could have cited those American 'rapture' Christians whose powerful influence on American Middle Eastern policy is governed by their biblical belief that Israel has a God-given right to all the lands of Palestine.133 Some rapture Christians go further and actually yearn for nuclear war because they interpret it as the 'Armageddon' which, according to their bizarre but disturbingly popular interpretation of the book of Revelation, will hasten the Second Coming. I cannot improve on Sam Harris's chilling comment, in his Letter to a Christian Nation:

It is, therefore, not an exaggeration to say that if the city of New York were suddenly replaced by a ball of fire, some significant percentage of the American population would see a silver-lining in the subsequent mushroom cloud, as it would suggest to them that the best thing that is ever going to happen was about to happen: the return of Christ. It should be blindingly obvious that beliefs of this sort will do little to help us create a durable future for ourselves - socially, economically, environmentally, or geopolitically. Imagine the consequences if any significant component of the U.S. government actually believed that the world was about to end and that its ending would be glorious. The fact that nearly half of the American population apparently believes this, purely on the basis of religious dogma, should be considered a moral and intellectual emergency.

There are, then, people whose religious faith takes them right outside the enlightened consensus of my 'moral Zeitgeist'. They represent what I have called the dark side of religious absolutism, and they are often called extremists. But my point in this section is that even mild and moderate religion helps to provide the climate of faith in which extremism naturally flourishes.

In July 2005, London was the victim of a concerted suicide bomb attack: three bombs in the subway and one in a bus. Not as bad as the 2001 attack on the World Trade Center, and certainly not as unexpected (indeed, London had been braced for just such an event ever since Blair volunteered us as unwilling side-kicks in Bush's invasion of Iraq), nevertheless the London explosions horrified Britain. The newspapers were filled with agonized appraisals of what drove four young men to blow themselves up and take a lot of innocent people with them. The murderers were British citizens, cricket-loving, well-mannered, just the sort of young men whose company one might have enjoyed.

Why did these cricket-loving young men do it? Unlike their Palestinian counterparts, or their kamikaze counterparts in Japan, or their Tamil Tiger counterparts in Sri Lanka, these human bombs had no expectation that their bereaved families would be lionized, looked after or supported on martyrs' pensions. On the contrary, their relatives in some cases had to go into hiding. One of the men wantonly widowed his pregnant wife and orphaned his toddler. The action of these four young men has been nothing short of a disaster not just for themselves and their victims, but for their families and for the whole Muslim community in Britain, which now faces a backlash. Only religious faith is a strong enough force to motivate such utter madness in otherwise sane and decent people. Once again, Sam Harris put the point with percipient bluntness, taking the example of the Al-Qaida leader Osama bin Laden (who had nothing to do with the London bombings, by the way). Why would anyone want to destroy the World Trade Center and everybody in it? To call bin Laden 'evil' is to evade our responsibility to give a proper answer to such an important question.

The answer to this question is obvious - if only because it has been patiently articulated ad nauseam by bin Laden himself. The answer is that men like bin Laden actually believe what they say they believe. They believe in the literal truth of the Koran. Why did nineteen well-educated middle-class men trade their lives in this world for the privilege of killing thousands of our neighbors? Because they believed that they would go straight to paradise for doing so. It is rare to find the behavior of humans so fully and satisfactorily explained. Why have we been so reluctant to accept this explanation?134

The respected journalist Muriel Gray, writing in the (Glasgow) Herald on 24 July 2005, made a similar point, in this case with reference to the London bombings.

Everyone is being blamed, from the obvious villainous duo of George W Bush and Tony Blair, to the inaction of Muslim 'communities'. But it has never been clearer that there is only one place to lay the blame and it has ever been thus. The cause of all this misery, mayhem, violence, terror and ignorance is of course religion itself, and if it seems ludicrous to have to state such an obvious reality, the fact is that the government and the media are doing a pretty good job of pretending that it isn't so.

Our Western politicians avoid mentioning the R word (religion), and instead characterize their battle as a war against 'terror', as though terror were a kind of spirit or force, with a will and a mind of its own. Or they characterize terrorists as motivated by pure 'evil'. But they are not motivated by evil. However misguided we may think them, they are motivated, like the Christian murderers of abortion doctors, by what they perceive to be righteousness, faithfully pursuing what their religion tells them. They are not psychotic; they are religious idealists who, by their own lights, are rational. They perceive their acts to be good, not because of some warped personal idiosyncrasy, and not because they have been possessed by Satan, but because they have been brought up, from the cradle, to have total and unquestioning faith. Sam Harris quotes a failed Palestinian suicide bomber who said that what drove him to kill Israelis was 'the love of martyrdom . . . I didn't want revenge for anything. I just wanted to be a martyr.' On 19 November 2001 The New Yorker carried an interview by Nasra Hassan of another failed suicide bomber, a polite young Palestinian aged twenty-seven known as 'S'. It is so poetically eloquent of the lure of paradise, as preached by moderate religious leaders and teachers, that I think it is worth giving at some length:

'What is the attraction of martyrdom?' I asked. 'The power of the spirit pulls us upward, while the power of material things pulls us downward,' he said. 'Someone bent on martyrdom becomes immune to the material pull. Our planner asked, "What if the operation fails?" We told him, "In any case, we get to meet the Prophet and his companions, inshallah." 'We were floating, swimming, in the feeling that we were about to enter eternity. We had no doubts. We made an oath on the Koran, in the presence of Allah - a pledge not to waver. This jihad pledge is called bayt al-ridwan, after the garden in Paradise that is reserved for the prophets and the martyrs. I know that there are other ways to do jihad. But this one is sweet - the sweetest. All martyrdom operations, if done for Allah's sake, hurt less than a gnat's bite!' S showed me a video that documented the final planning for the operation. In the grainy footage, I saw him and two other young men engaging in a ritualistic dialogue of questions and answers about the glory of martyrdom . . . The young men and the planner then knelt and placed their right hands on the Koran. The planner said: 'Are you ready? Tomorrow, you will be in Paradise.'135

If I had been 'S', I'd have been tempted to say to the planner, 'Well, in that case, why don't you put your neck where your mouth is? Why don't you do the suicide mission and take the fast track to Paradise?' But what is so hard for us to understand is that – to repeat the point because it is so important - these people actually believe what they say they believe. The take-home message is that we should blame religion itself, not religious extremism - as though that were some kind of terrible perversion of real, decent religion. Voltaire got it right long ago: 'Those who can make you believe absurdities can make you commit atrocities.' So did Bertrand Russell: 'Many people would sooner die than think. In fact they do.'

As long as we accept the principle that religious faith must be respected simply because it is religious faith, it is hard to withhold respect from the faith of Osama bin Laden and the suicide bombers. The alternative, one so transparent that it should need no urging, is to abandon the principle of automatic respect for religious faith. This is one reason why I do everything in my power to warn people against faith itself, not just against so-called 'extremist' faith. The teachings of 'moderate' religion, though not extremist in themselves, are an open invitation to extremism.

It might be said that there is nothing special about religious faith here. Patriotic love of country or ethnic group can also make the world safe for its own version of extremism, can't it? Yes it can, as with the kamikazes in Japan and the Tamil Tigers in Sri Lanka. But religious faith is an especially potent silencer of rational calculation, which usually seems to trump all others. This is mostly, I suspect, because of the easy and beguiling promise that death is not the end, and that a martyr's heaven is especially glorious. But it is also partly because it discourages questioning, by its very nature.

Christianity, just as much as Islam, teaches children that unquestioned faith is a virtue. You don't have to make the case for what you believe. If somebody announces that it is part of his faith, the rest of society, whether of the same faith, or another, or of none, is obliged, by ingrained custom, to 'respect' it without question; respect it until the day it manifests itself in a horrible massacre like the destruction of the World Trade Center, or the London or Madrid bombings. Then there is a great chorus of disownings, as clerics and 'community leaders' (who elected them, by the way?) line up to explain that this extremism is a perversion of the 'true' faith. But how can there be a perversion of faith, if faith, lacking objective justification, doesn't have any demonstrable standard to pervert?

Ten years ago, Ibn Warraq, in his excellent book Why I Am Not a Muslim, made a similar point from the standpoint of a deeply knowledgeable scholar of Islam. Indeed, a good alternative title for Warraq's book might have been The Myth of Moderate Islam, which is the actual title of a more recent article in the (London) Spectator (30 July 2005) by another scholar, Patrick Sookhdeo, director of the Institute for the Study of Islam and Christianity. 'By far the majority of Muslims today live their lives without recourse to violence, for the Koran is like a pick-and-mix selection. If you want peace, you can find peaceable verses. If you want war, you can find bellicose verses.'

Sookhdeo goes on to explain how Islamic scholars, in order to cope with the many contradictions that they found in the Qur'an, developed the principle of abrogation, whereby later texts trump earlier ones. Unfortunately, the peaceable passages in the Qur'an are mostly early, dating from Muhammad's time in Mecca. The more belligerent verses tend to date from later, after his flight to Medina. The result is that

the mantra 'Islam is peace' is almost 1,400 years out of date. It was only for about 13 years that Islam was peace and nothing but peace . . . For today's radical Muslims - just as for the mediaeval jurists who developed classical Islam - it would be truer to say 'Islam is war'. One of the most radical Islamic groups in Britain, al-Ghurabaa, stated in the wake of the two London bombings, 'Any Muslim that denies that terror is a part of Islam is kafir.' A kafir is an unbeliever (i.e. a non-Muslim), a term of gross insult.. .

Could it be that the young men who committed suicide were neither on the fringes of Muslim society in Britain, nor following an eccentric and extremist interpretation of their faith, but rather that they came from the very core of the Muslim community and were motivated by a mainstream interpretation of Islam?

More generally (and this applies to Christianity no less than to Islam), what is really pernicious is the practice of teaching children that faith itself is a virtue. Faith is an evil precisely because it requires no justification and brooks no argument. Teaching children that unquestioned faith is a virtue primes them – given certain other ingredients that are not hard to come by - to grow up into potentially lethal weapons for future jihads or crusades. Immunized against fear by the promise of a martyr's paradise, the authentic faith-head deserves a high place in the history of armaments, alongside the longbow, the warhorse, the tank and the cluster bomb. If children were taught to question and think through their beliefs, instead of being taught the superior virtue of faith without question, it is a good bet that there would be no suicide bombers. Suicide bombers do what they do because they really believe what they were taught in their religious schools: that duty to God exceeds all other priorities, and that martyrdom in his service will be rewarded in the gardens of Paradise. And they were taught that lesson not necessarily by extremist fanatics but by decent, gentle, mainstream religious instructors, who lined them up in their madrasas, sitting in rows, rhythmically nodding their innocent little heads up and down while they learned every word of the holy book like demented parrots. Faith can be very very dangerous, and deliberately to implant it into the vulnerable mind of an innocent child is a grievous wrong. It is to childhood itself, and the violation of childhood by religion, that we turn in the next chapter."

If you have a reasoned response to this Lycidas, feel free to post it- with appropriate evidential references- in the comments. If not . . . . well, you know where you can go.